Tanchangya people

No history of Tanchangya has been published on the origin, development, and present of Tanchangyas.

Only a brief history of the Tanchangyas is found in the history of the Chakma nation. The Tanchangyas have been identified as a branch of the Chakma nation based on speculative information. The Chakmas also recognize the Tanchangyas as a branch of the Chakmas. Even Chakma claim Tanchangya as original Chakma. Surprisingly, there is no similarity between the Gocha group of the Chakmas and the names of the twelve Gocha groups of the Tanchangyas.

Historians of the Chakma Nation do not even mention the name of the Gosa group or social rituals of the Tanchangyas in their writings on the history of the Chakmas, or even the modern Chakma writers if Chakma and Tanchangya are recognized as belonging to the same caste. Similarly, Hindus claim Buddhism as Hinduism or Sanatan Dharma, so they worship the Tathagata Buddha as the Hindu incarnation (tenth incarnation). However, Hinduism and Buddhism are on two poles.

 

According to 2022 census, Thete are 45,972 Tanchangyas in Bangladesh. They are mainly found in Greater Chittagong region. Among them 27,975 in Rangamati District , 14,889 in Bandarban District, 1,674 in Chattogram District and 977 in Cox's Bazar District.

They are the largest ethnic group in Belaichhari Upazila (38.77%) and second largest in Rowangchhari Upazila (14.39%).

Tanchangyas people primarily speak Tanchangya language. The language category is debateble. According to Rupak Debnath Tanchangya retains several features of Tibeto-Burman.^[7] Tanchangya people have their own script ^[8]

The Chakmas and Dainnaks are mentioned together in history in the early fourteenth century AD. Due to the similarity of religion and language, there is a history of closeness and friendship between the two communities. The Daingnaks did not have any conflict with the Arakanese. At least there is no mention of conflict in history. 

Arakan and Uchchbrahma are among the other Mongol Southeast Asian races found in ancient Arakan history. For example, the ancient kingdom of Arakan was inhabited by the Mongols, the Tibetan Burman people, and the Kirat tribes of Murung, Khumi, Chak, Sin, Shenduz, Mro, Khyang, Daingnak, and Marumimu.

Traditionally, a Tanchangya woman wears colorful dresses and ornaments. The full dress of a Tanchangya woman is collectively known as "Paiet Kapor", which literarily translates to "five parts." These five parts are

• (1) "Pinon", which is in seven colors with stripes
• (2) "Fadhuri", which is used as belt
• (3) "Mada-kobong" which is worn on the head
• (4) "Khadi", which is used as a scarf,
• (5) "Shalom", which is a blouse.

Tanchangya women also wear various ornaments. These include "Rajjur & Jhanga" for the ears, "Baghor & Kuchikharu" for the wrists, "Tajjur" for the arms, "Chandrahar, Hochuli and Sikchara" for the neck. These ornaments are made mainly with silver. Tanchangya men traditionally wear a loincloth and long sleeve shirts.

Some of the Tanchangya musical instruments include the Bashi (flute), Kengkrong, Chobuk, and duduk

Agriculture is the main occupation of the Tanchangyas. Even today most Tanchangyas do jhum cultivation. They cultivate paddy, ginger, garlic, bagurpada (e.g.coriander), etc. on hill slopes. Literacy among Tanchangyas is low. A few of them serve in government and non-government organizations. Today, Tanchangya is a developing ethnic community on the international level. Nowadays many Tanchangyas are service people and professionals such as doctors, engineers, lawyers, teachers, etc. They also are trying hard to become retail traders.

The fact that the Dainkas are Buddhists was mentioned by Fairy, the then commissioner of the Arakan Division, the author of 'History of Burma'. With them was the Buddhist scripture Tripitaka. The saw are also Buddhists. Although hundreds were persecuted and oppressed, they did not abandon Buddhism when they left Arakan. Their later history testifies that they carried with them theology on the eve of leaving Arakan. But they could not take the original Tripitaka with them because of scarcity or not having it. From the original Tripitaka, the necessary formulas used in daily work or social occasions like death, marriage, etc. are recorded.

Tanchangya peoples are religious Buddhists and observe religious rites such they worshipping Gautama Buddha and listening to Buddha sermons. Tanchangyas also maintains the kathino chivar dan, Buddha Purnima, maghi purnima etc. They have at least one Buddhist viharas in their localities.

Tanchangyas celebrate 'Bishu' as a main enjoyable festival at the end and beginning of the new year. "Pachon" is a special item for Bishu. "Pachon" is a mixed vegetable with dried fish etc. Nowadays "Bishu mela" were organized in Tanchangyas localities. "Ghila kala", "Nahdeng kala", and "Gudhu kala" are the Tanchangyas Traditional sports.

Upon the death of an individual, the body is bathed and covered with a white cloth. People pray for the departed soul in the presence of monks. The eldest son or a close relative of the deceased then shifts the body to the funeral pyre. The next day, they collect the burnt bones in a pot and cover it with a piece of cloth. Then they throw the burnt bones into a river.

The male children of a deceased Tanchangya father divide the property equally among themselves. The daughters cannot claim any share of the property except when they have no brothers. If the deceased father has no children, an adopted son inherits all the property. If a wife is separated when she is pregnant and if she gives birth to a male child, he will inherit her ex-husband's property. If someone dies as a bachelor or without any children, his property will go to his brothers.

• Rajguru Aggavamsa Mahathera, Bangladeshi Buddhist monk
• Rajguru Priyo Ratana Mahathera, Bangladeshi Buddhist monk

• "Tanchangya Wikibook". 2014.
• "Tongchangya World". 2018.
• "Tongchangya World : History, Culture, and Literature". 2017.
• "Tanchangya". 2017.
• "United Tanchangya Academic and Cultural Forum (UTACF)". 2015.