KR20100038180A - Memorial method by religious ceremony at altar for ashes in sealed cinerary urn - Google Patents

Abstract

PURPOSE: A memorial method by religious ceremony in an altar is provided, which can alleviate shock according to the separation by death and stimulate cremation culture. CONSTITUTION: A memorial method by religious ceremony in an altar comprises: a step of preparing an urn filled with nitrogen while moving to the cremation coffin before being placed in the charnel house; a step of establishing the religious facility like memory altar; and a step of practicing memory ceremony about the deceased for a certain period in the state of depositing the urn case in the memory altar. According to the religion, the memory altar can be decorated in different interior or design.

Description

Remembrance method by religious ceremony at altar for ashes in sealed cinerary urn

In the past, it was customary to honor or celebrate the deceased person's soul through the traditional medium of disregard of Buddhist Confucianism. But other religious groups did not doctrinally vanish the courtesy and honor of any idol. And the common survivors, who do not have a religion, were the best way to celebrate the deceased and to honor the deceased. However, as the natural field gradually expanded, there was no way to relieve the vanity that the remains of the deceased person disappeared like the soul of the deceased. If you use the memorial method to honor the deceased person's soul instead of taking a picture of yourself or the deceit, you can alleviate the pain of your bereavement to the deceased's deceased, relieve the deceased's sorrows to the deceased, It will be an invention that will have the effect of buffering the fear of the deceased.

In the burial customs of the traditional burial, not cremation, they were enshrined in a nearby temple, honoring his soul, and praying for the deceased's condolences and comfort. If the burial place was located in the place of the deceased's life and at a short distance, it was easy to make sacrifices, but as in recent years most people have been forced to leave their homes and live their lives. Most of the places buried in the grounds and post-mortem have to be far away.

In particular, since there are no burial places in the city center, and because the burial permit itself is legally impossible because of a hateful facility, the surviving families who are deceased are not easy to choose the burial site, so they have to send the bones to a distant place and move accordingly. It's getting harder and harder to celebrate.

This unavoidable reality is perceived by the bereaved as ineffective against the deceased, but the ossuary (bongan-dang) and the natural field by the cremation culture are gradually expanding and many bereaved families are inevitable. You have no choice but to live with it. Despite these problems, the government is in a position to carry out national tasks such as loss of land due to burial and redevelopment of land by promoting the cremation policy rather than burial.

Therefore, the ossuary party (Bong'an Party) is popularized along with the cremation process that is expanding throughout the society, but the Bong'an Party is called a loathing facility. In response to the global trend, the government has taken the lead and solved these problems by introducing policies such as natural farms such as arboretums, plants, and lawns, which are actively expanding in developed countries.

In particular, existing facilities such as Bong-an-dang are mostly organized in a lattice, so there is no way to solve the aversion because they are too uniform and uniform.

In connection with this patent application, Park Young-il's patent publication No. 2001- 0064660 (July 11, 2001), a memorial facility for a new funeral culture, was previously published. The patent introduces a fully automatic storage system to automatically store and withdraw the ashes, a cyber imaging system that displays the images of the deceased and family members when the drawn ashes are mounted at the rite of worship and then to be sacrificed. In order to provide the ossuary with the cyber imaging system and the automatic storage system, which allows the ritual to be held in a comfortable and comfortable atmosphere, the automatic storage system which automatically stores and withdraws the ashes, and the ashes drawn by the automatic storage system, The ritual worship corps installed separately to serve the sacrifices, It is composed of cyber image system that displays images of deceased and family members in the ritual worship service, so that the ceremonial ceremonies can be held in a different way. Was intended. However, since the published patent follows the existing funeral culture of the ossuary, it is not suitable for being installed in the memorial halls such as funeral homes and hospitals around the residences, or in the religious facilities such as temples and cathedrals that can be visited frequently. It is not related to new cultural or religious facilities.

In addition, there is a patent publication No. 2000-0054796 (September 05, 2000) [Digital reading device and method of the deceased in the cemetery], the published patent is the deceased his autobiography, memoirs, The digital records of the deceased by the digitized records of texts, video images, audio, etc. are left to the future generations and can be used to replace the existing memorial facilities. Rather than a concept, the deceased's data is just a concept that makes it database and searchable.

Patent Publication No. 2001-0074209 (August 04, 2001) of ENI Technology Co., Ltd. [A stereoscopic image memorial tube, a stereoscopic image tribute system and a method of providing the same], and the disclosed patent discloses To overcome the limitations of the funeral and the limitations of a simple cyber funeral on the Internet, the Ossuary was removed from the recognition that it was a loathing facility. It is an object of the present invention to provide a virtual reality stereoscopic tribute system and a method of manufacturing the same that can be memorized while reproducing the life of the deceased in stereoscopic images at funeral homes, hospitals, etc. The above invention is an online memorial service due to the conservative funeral culture. System implementation will inevitably ve only be deployed in conjunction with the memorial ossuary facilities, including offline on a real space, there is a difference between the present invention to achieve control over the changing of the honor culture dependent on the offline system, online memorial.

Subsequently, Korean Patent Publication No. 2006-0082940 (July 20, 2006) of Core Information Systems Co., Ltd. discloses a three-dimensional image memorial space or a virtual space in the ossuary. With a memorial hall to reproduce the life of the deceased through stereoscopic images and stereophonic sound, the ancestors can celebrate the ritual and memorial service while seeing the deceased's life and paradise. By overcoming the limitations of cyber funerals on the Internet, the ossuary is not only averted as a loathing facility, but can be easily accessed and shared by neighboring residents, as well as time and place through virtual communication between survivors and deceased people. Anytime, anywhere without the limitation of the deceased to obtain the effect that can be memorized, the above patent publication No. 2001-0074209 It has the same problem as ho.

Next, there is a patent registration No. 0860339 ((24) registration date September 19, 2008) [image memorial hall (registration patent 10-0936146) operating method and system for a ranch operator], the registered patent is a member or To commemorate the deceased with the family or relatives' family, such as a memorial service and a memorial service to visit the video memorial hall installed by the plant operator to commemorate the maintenance of the deceased or to recall the relationship with the deceased. In this case, it is intended to provide a video memorial pipe operation method and system for a yard operator who can display images on a display device such as a screen or an LCD installed in a memorial hall for the memorial service at a desired time and date. The form of the burial of the statue is changed from the ossuary to the arbor, but it is not approved as a legal official funeral culture. Given the constraints place a residential environment and inevitably far away still facing problems There are still two alternative future culture on offline.

In addition, Park Cheon-kyu's utility model registration No. 0198552 (July 24, 2000) is called the Culvert Device, which allows access to the burial culture more electronically by allowing the ashes to be placed in the form of burial. The ossuary device which can vividly remember the life of the deceased and the like of the deceased through the display and voice playback is disclosed. The disclosed ossuary device includes a tomb-type anchorage for burying and storing the ossuary in soil, and a storage box for storing and storing the device. A door is installed in the storage box, and the door can display the deceased's spirit. LCD panel and speaker should be installed. In the disclosed ossuary device, the ossuary is placed as a practical burial type, narrowing the sense of distance from the existing burial culture, and creating an atmosphere of the burial style graveyard with seals. In addition, it is possible to reflect on the deceased through biography and training to create an atmosphere suitable for the bereaved family members. It is far from solving a problem fundamentally.

<Prior technology patent>

1. Patent Registration No. 10-0931639 [Design box]

2. Patent Registration No. 10-0931638 [Exposure box with expanded space utilization]

3. Patent Registration No. 10-0936146 [Memorial Tower System]

4. Patent Registration No. 10-0936147 [Mobile Vehicle for Manufacturing Bill Box]

After the cremation, the filling and sealing treatment of the ashes must be completed while moving to the memorial hall away from the crematorium. Therefore, the ashes deposit the ashes on the altar, and the memorial service or memorial service is provided. The need for a vehicle is urgent.

For the relatives and relatives sending the deceased, the deceased's body slowly returns to nature, allowing time to cool down the kind of deceased.However, in the case of cremation, the deceased is sent to the crematory immediately after the funeral. The debris is sent to cremation so that the bones of the deceased are sent to the groves, plants, and lawns in the form of natural fields or to the ossuary (bongan-dang) without alleviating the mental impact on the deceased. It is true that the spiritual shock and sorrow for the deceased have been resolved to some extent by traditionally condemning the deceased for the deceased. Non-religious bereaved families and ordinary people have been banned from religious rituals, such as Buddhism or Confucian rituals.

Therefore, there has been a great demand for a memorial service for the deceased person's soul in a place with a separate facility, device, or interior that is completely different from the altar's shape or design according to the religious characteristics or the disposition of the bereaved.

Patent registration No. 10-0931639 [Design] in order to build a new funeral culture by expanding the base for improving the aversion of cremation ossuary memorial culture by introducing bad smell and corruption and introducing memorial towers in new residential areas or religious facilities Crypt box], Patent Registration No. 10-0931638 [expansion box utilization expanded space], Patent Registration No. 10-0936146 [Memorial Tower System], and Patent Registration No. 10-0936147 [Mobile vehicle for manufacturing cab box] Registered.

In other words, in order to solve such a realistic problem, in relation to the present invention, the technical means for the ashes filled and sealed with nitrogen are vacuumed and the patents and space utilization for the mobile vehicle for manufacturing the ashes for filling the nitrogen are expanded. Patents for interior altars that can be made, and patents for mosaic memorial tower systems have been filed and already registered. The present invention has been applied to a number of registered patents as described above to invent a patent for a business model that can utilize the method of remembrance awareness or memorial service in a new business or business model. That is, the present invention has a basic focus on the following solution.

First, it is necessary to deposit several ashes at the same time in the middle of the process from the crematory to the natural land or ossuary (bongandan). Of course, it is also possible to hold a remains in a memorial hall, such as a funeral home or a hospital to which the present invention is applied, and to commemorate a ritual or a memorial service. However, the cost is too high and the commercialization becomes difficult.

Second, as mentioned above, the ashes should be deposited in the memorial hall for a long period of time as a memorial event or a memorial service. In the case of the 49th case, it is held seven times a week, but the period or number of times can be changed according to individual requirements. Therefore, it should be installed so that it can be stored for a long time.

Third, the altar of the memorial hall must be designed or decorated in the form of the temple so that no individual dissatisfaction or disgust is revealed because several ashes are enshrined at the same time.When the remains of others are exposed in appearance like a general ossuary (bongan), You may consciously feel repulsion or discomfort. In consideration of the position of the surviving family, such as a special and sensitive ritual, a memorial hall made of mosaic interiors or various forms of design should be provided.

Fourth, despite the long-term preservation of the ashes, the preservation of the ashes itself should be maintained intact, so that the ashes themselves do not have a disgusting odor due to long-term storage. It must be filled.

Fifth, in general, the place is different from the memorial hall and crematorium, so the bereaved family was filled with nitrogen in the remains of the deceased encased in the ashes during the time when they cremated the body and arrived at the place of memorial service or sacrifice. Sealing of the ashes must be completed, although there are many ways to do this, but all must be done on vehicles moving from the crematorium to the memorial hall where the ritual or memorial service is held.

Sixth, because the religions of the bereaved are diverse, the altar necessary for the memorial service should be made separately according to the believing facilities of the bereaved. In other words, Buddhism, Christianity, Catholicism, and Confucianism must all be produced as separate interiors and designs of each religion.

Seventh, the foods required for the rituals and events used in religious ceremonies are different and must be provided separately. In addition, Buddhism should have enough place to provide meals to survivors or visitors after the ritual or ceremony.

Eighth, a ritual ritual procedure should be conducted by the appointment of an altar capable of administering religious rituals according to the religion of the bereaved.

When the present invention is used as a funeral culture policy enforcement plan that is actively recommended at the government level, such as natural fields such as trees, plants, and grass fields, which are rapidly expanding into new funeral cultures, or when commercialized as new business models and business items, Not only the society but also the bereaved family and funeral industry-related actors can achieve various effects as follows.

First, the survivors will have a place and opportunity to pray for the deceased's condolences and condolences through a ritual or memorial service to the deceased, and to relieve the mental or mental shock caused by the bereavement of the deceased. You can have time to share your mourning or bond with your family or relatives who have a close relationship with the deceased, and in the case of religious groups, you will have the effect of restoring your mind during religious ceremonies. Especially in the case of natural fields such as groves, flower gardens and lawns, the ashes themselves return to nature immediately after cremation, which requires more time and place to mitigate these mental shocks. If you do not have enough time or need enough time to make a careful decision, We can deposit for a period and do not have to rush.

Second, from the perspective of the government that promotes cremation, it is possible to create a new funeral culture to activate the cremation culture nationally and secure a leading position to present a new model to the global funeral culture. By actively implementing the program, it is possible to prevent land idleness or loss. It will also be able to eliminate the image of hate facilities, reduce civil complaints and settle the cremation culture.

Third, the newly established memorial hall can provide the survivors with places, food, and religious ceremonies to commemorate the memorial or memorial service. Extension will be possible.

Fourth, existing funeral homes, hospitals, ossuaries, and natural farms not only create new sources of high revenue, but also resolve the ineffectiveness of potential deceased deceased families, while at the same time attracting customers. The project will be revitalized and the profit structure will be stabilized through long-term memorial events through reservations, and synergy will be maximized depending on the linkage with existing projects. In particular, religious organizations will be able to enter new businesses by utilizing new businesses and items and secure stable revenue sources.

Hereinafter, the present invention will be described in detail with reference to the accompanying drawings. First, a conceptual diagram of a rite of remembrance or a memorial service will be described with reference to FIG. As shown in FIG. 1, the proceedings for funeral proceedings begin after the survivor's death has been reported and after the bereaved or kinship commissioned a national funeral company.

As a general rule, funeral and memorial ceremonies are hosted by the nation's ancestors, and at the funeral homes and hospitals throughout the country, the place and time are decided according to the time of death and incidence. The decision is made based on the location, and the body is cremated, at which time the survivors will select various types of ships according to the customer's specifications and take over before the end of cremation.

After completing the remembrance ceremony and memorial service, which will be explained in detail in FIG. 2, the ashes are scattered by the natural field or placed in the National Ossuary (Bongan Party) or religious facilities, so that all procedures for general funeral and memorial service are completed. Will be.

Figure 2 shows a conceptual diagram of the remembrance ritual and remembrance agents according to the present invention. The sealed ashes are filled with the ashes after vacuuming and are filled with nitrogen after vacuuming. Of course, work must be completed before arriving at the Memorial. All decisions on how, time, place and price of the memorial service must be made before the memorial service is reached, and the contract must be completed. It is based on religious facilities and natural field management companies. Once contracted, the remains of the database will be deposited during the contracted period in the designated national memorial halls.The period of depositing the memorial halls is not stored for decades like the ossuary (Bongan). Will be done.

Once the deposits on the seal remains, preparations for the memorial service and remembrance commence. First of all, according to the wishes of the bereaved or the deceased, the organizer of the altar for the conduct of the ritual shall be appointed, which is mainly divided into Christian, Catholic, Buddhist, and Confucian. If the altar for religious rituals is elected according to the contractual standard of the survivors according to the national database, according to the religious method, the ritual proceeds from a designated place among the nationwide database catering companies. They will be provided with food for their homes and decorated with altars from national flower gardening companies.

When the preparation for the ceremony is completed, a memorial service or memorial service will be conducted in a religious ceremony in accordance with the appointment of the elected altar. The memorial period is determined according to the interval and the number of participations, and the price is determined accordingly. For example, in the case of the Buddhist ceremony, if the number of times is seven times in one week interval, it is in the form of 49th.

FIG. 3 shows the movement path of the common ashes according to the conventional post- cremation funeral procedure. The dead body in a general home or hospital is taken to a funeral home and placed in a funeral home. The remains of the dead body are immediately placed in the ashes and placed in the ossuary (bongan-dang), religious facilities, or sprinkled on nature such as mountains and seas by natural fields. However, when the body is buried after a funeral irrelevant to the application of the present invention, It is not relevant to this case and will not be mentioned.

Figure 4 shows the movement path of the ashes after cremation according to the present invention. In the present invention, the difference in the movement paths of the ashes from those shown in Fig. 3 is to be placed in the ossuary or directly to the natural field at the crematorium. The rite of remembrance or memorial service by the religious ceremonies that have been seen before has been completed for a certain period of time, and then in the form of a grove, a flower garden, and a lawn, or the ashes are placed in the ossuary (bongan). The main purpose of the ceremony, such as a tribute or a tribute, is to honor the deceased and pray for condolences, or to relieve some of the pain and sorrow of the death of the family or relatives of the deceased.

Figure 5 shows the procedure for religious ceremonial or memorial services in accordance with the present invention. Details of all procedures from the death of a deceased to death in a funeral home to a natural field or to an ossuary (Bongan). In this regard, various procedures are carried out in hospitals, funeral homes, nitrogen companies, cosmetics, memorial halls, religious groups, and ossuaries (Bongan Party). .

In other words, in hospitals and funeral homes, bodies are settled, funeral rituals, ceremonial ceremonies, etc. Nitrogen ashes are selected as ashes, and the process of making ashes, filling and sealing of nitrogen, etc. The relics were filled with relics, the reception of religious ceremonies, the deposit of ashes, the preparation of altars, the religious rituals, and the religious organizations preparing for religious ceremonies and the appointment of the organizers such as the altar.

Figure 6 illustrates the process of manufacturing the ashes and filling and sealing work carried out by the sealing ashes company according to the present invention for each process. When the selection of the ashes is completed, the ashes are mixed with special materials by a mold. The ashes are characterized by excellent sealing properties. Such ashes are painted and printed on the outer wall or printed with designs of various religions using the technique of thermal transfer.When the ashes are made in this process, the remains are printed by additionally printing the dead and family names. After the cremation is completed in the cosmetic, the ashes are divided into bones and then placed in the ashes.The ashes are transferred to the memorial hall.When the vacuum work on the ashes is completed before arrival, it is filled with nitrogen and finally sealed. After the ritual or remembrance is over for a certain period of time as a religious ritual, the ashes are shattered or placed in the ossuary (bongan) or religious facility.

Figure 7 shows the pricing procedure according to the contract terms for the rite of memorial service according to the present invention. The pricing procedure for this is described in detail as follows. First, the survivor is asked whether the ritual proceeds. If you do not want this memorial service, you are only advised to purchase a sealed remains. This determines the price for the ashes.

If a decision is made to commemorate the ceremony, a religious ritual must be chosen, which is one of Buddhist (same as Confucian), Christian, and Catholic. In the case of Buddhism, Buddhist (or Confucian) ashes are chosen and Christian In the case of Christian ashes, the Catholic ashes are decided.

The area of the altar is determined according to the number of participants. If the number of participants is 10 or less, the small altar of 5 pyeong to 10 pyeong is between 10 and 20 persons. The medium altar of 10 pyeong to 20 pyeong is 30 or more. It is chosen as a large altar of over 20 pyeong.

The price varies depending on the time of the memorial, the interval between participations, and the number of participations, i.e. the price is short-term for 50 days or less, mid-term price for 5 to 100 days, and long-term price for 100 days or more. In commemoration, it is a rule to keep short-term within one year without storing for several decades, such as the period of preservation at Ossuary Party (Bongan-dang).

Finally, the memorial method, such as whether or not to provide food, select a religious organizer, and additional options, will determine the price, make a contract, and finalize all pricing processes. The price is for the time and the booking time is scheduled.

FIG. 8 is a schematic front view of the altar T of the memorial ceremony and a block diagram showing a control concept, and FIG. 9 is a schematic perspective view of the altar of the memorial ceremony to which the seal remains are applied, and FIG. 10 is a design panel of the altar of the memorial ceremony. Fig. 11 shows an example perspective view of the memorial method at the altar of the memorial hall. For technical patent matters, Patent Registration No. 10-0931639 [Design Flat Box], Patent Registration No. 10-091638 [expansion box with expanded space utilization], patent registration number 10-0936146 [memorial tower system], and patent registration number 10-0936147 [mobile vehicle for manufacturing box storage] are described in detail. More specific and detailed matters relating to the present invention can be clarified by referring to the contents of the patent application.

Next, the business model of the present invention will be described in detail with reference to FIGS. 8, 9, 10, and 11 by extracting only important matters related to the present invention from the above patents.

First, the front view of the schematic altar T for the rite of memorial service will be described with the frame T2 and the casing T1 of the layered structure supported by the frame, and a design panel provided on the front of the case as shown. (D) and the light source L provided in the design panel.

Furthermore, the design panel (D) may function as a simple viewing window, the design panel (D), but it is preferable that such design panel forms a work together to form a different design to form an interior memorial altar, For example, different designs are designed to be individual design panels (D) that form religious artworks, sculptures, sculptures, mosaics, and other visualizations or abstractions. It is preferable to use a design, an LCD, etc., to make a changeable design).

In addition, the design panel (D) can also be configured as a hexagon according to the shape of the hexagonal box (T1), but since the various commercially available display devices are mostly rectangular, considering the construction cost, a rectangular design panel (D) may be introduced. In this case, the coordinates of the individual case (T1) can be linked to the design panel so that only the individual case (T1) can be systematically manifested. It is preferable to implement such that it is manifested by light emission.

Furthermore, such a design panel (D) can be configured as a variable transmittance panel (or so-called half glass or magic glass) that can transmit or block light and adjust the amount of light emission according to the aforementioned electrical ON-OFF, It can also be configured as a recent LED display. In this case, the light source for the appearance of each design panel D (and eventually the case of the case T1) may be a separate light source (particularly an LED light source) or a backlight associated with a known flat panel display device.

In addition, a design panel (D) is introduced to the front of the ship case T1 (a surface where mourners, spectators, believers, Buddhists, etc. mourn or frequently passes), and a skeleton (A) on the rear of the ship case T1 (as mentioned above). 'Oskeletal body' is a concept that includes a container containing ashes or other ashes, and other diamond or ashes utilizing moldings). It is desirable to configure it so that it can be found.

In addition, the control unit (C) for controlling the light source (L) or the design panel (D) or both of them is preferably configured to be interlocked with its own control panel, a central computer of the management room, a network connection PC, etc., and other known virtual spaces. It can also be integrated with the memorial system. The control unit C includes a storage unit C1 storing corresponding deceased information of each bone body A, a command unit C2 for controlling each light source L, or a design panel D, and a timer C3. ), And the light source L may be automatically turned on when the timer C3 and the date stored in the storage unit C1 coincide with each other.

In addition, if a particular case is exposed as needed, the control unit preferably controls the light source so that the light source L of the surrounding crypts (in the end, the corresponding design panel D) is emitted together. In particular, when the case to be memorized is displayed in yellow, the peripheral box is displayed in green or the case of the object to be memorized is displayed in the design panel (D) by the lotus operation. . In addition, the control unit (C) can be released through the external input unit (C4) to release the automatic date designation function of the present target skeleton or to display when the family applies regardless of the date, at the altar (T) of the entire memorial ceremony The displayed shape can be changed, the design panel (D) of the altar (T) of the entire memorial hall together shows the related images or memorandum of the deceased, and also through the speaker (SP) Associated recording playback can be implemented.

Introduce display D1 (reference in parentheses in FIG. 2) and show the same or different image of the design panel D of the memorial altar T on this display (large monitor or screen possible). In this case, the sound of the speaker SP may be related to one of the two images or may be irrelevant. As an example, the artwork embodied in the memorial altar T according to the present invention may be a last supper or discord (disturbed bodhisattva), as shown in FIG. 10.

In addition, as shown in FIG. 11, the memorial method reproduces photographic images or other deceased related video data through a separate central display D1, and the memorial phrase in the design panel D of the altar T of the memorial hall. Etc., and various controls can be operated through the control unit C including the external input unit C4. In addition, as shown in FIG. 1, even when introducing the ash box (B) rather than the molded type ash body (A) embedded in the case (T1), the same method as in the form of the ash body (A) may be performed.

The wall panel may be introduced to the memorial, guides, other images, the individual colors for implementing the mosaic shape associated with the altar (T) of the memorial hall below, it is shown that the film is developed in a certain shape in the drawing have.

When the ashes (B) having such a display constitute a memorial tower, the altar (T) concept of the memorial hall of FIG. 8 forms a work corresponding to the 'design panel' to form an altar (T) of the interiorized memorial hall. In the ship, a pattern constituting a part of the entire work of the memorial altar T is formed on the outer surface or the surface of the ash box B. An example of the design may be the above-mentioned last supper, which is arranged in a mosaic form, or (broken bodhisattva).

In addition, the bone box (B) forms a different pattern not only on one side but on each side (for example, all six sides or four sides in the case of a hexahedron), and different works according to the choice of the exposed surface (the work is a religious work). , And other concepts including spheronization and abstraction), and the appearance of the ashes (B) is not only polyhedron but also spherical or hemispherical and ellipsoidal. In the case of ashes, such as spheres or hemispheres, it is possible to construct a memorial altar (T) work depending on the size and background color of the ashes.

Also, in the manufacture of ashes, the powder of the ashes (Fa) that have been cremated is first put into an inner container (B2) made of paper such as Korean paper, cloth such as burlap, or a synthetic resin material, and then, for example, a ceramic material (porcelain itself). Since fine pores are formed in the filling chamber, leakage problems may occur when filling nitrogen, helium gas, etc. As the material of the ash box, a material with good sealing property without porosity should be selected. Omitted and placed in the ash box (B), the ash (Fa) may be subjected to a process of forming into a predetermined shape through molding (not even diamond formation) or a process (molding without any adhesive component is possible) (silver powder as necessary Or gold powder, jade powder, etc. may be mixed.) In this case, storage properties and ashes may be more easily settled.

In addition, the ash box (B) may be injected with nitrogen or helium, or other inert gas to prevent corruption. To this end, nitrogen filled nozzles are formed on the cover side of the ashes constituting the enclosure, and exhaust nozzles are formed on the side of the ashes cover to discharge the air when nitrogen gas is injected. It is closed.

Next, in Fig. 12 (a plan view or a perspective view showing the inside of the processing room), the ashes are placed in the ossuary in depositing the ashes in a memorial hall (or funeral or memorial park, other religious facilities, etc.) away from the crematory after cremation. The moving vehicle M will be described to facilitate the operation.

Referring to FIG. 12, the moving vehicle M corresponds to a special vehicle remodeled with a general truck, and constitutes a sealing chamber 10 in a loading box M2 behind the driver's seat M1.

In the sealing chamber 10, a preparation table 11, a packing portion 12, a sealing portion 13, and an inspection portion 14, which are sequentially arranged in a table form, are arranged. The preparation table 11 includes packaging, vacuum, and nitrogen. It is necessary to prepare various materials for filling and sealing work. Next, the packaging part 12 is composed of inner and outer container packaging parts (12a, 12b) for packaging using the inner and outer containers (B2) (B1), respectively, the lower part of the table constituting each packaging part A storage space for various materials is provided, and an upper storage space such as a kitchen sink is formed at each upper portion of the table, which can be configured to be similar to the upper and lower portions of other tables.

Next, a seal 13 is provided near the gas cylinder 13A for supplying gas, especially nitrogen gas, which is connected to the flexible pipe, and a nozzle having a valve is provided at the pipe end. The nozzle is connected to a nitrogen filling nozzle on the side of the ash box cover, and an exhaust pipe is connected to the exhaust nozzle B1b on the side of the ash box cover if necessary, and a pressure gauge is introduced to the exhaust pipe, and nitrogen gas filling is completed. The nozzle may be configured to visually check the pressure gauge, or to introduce the sensor and automatically check it with a buzzer sound (not shown). do. After that, the inspection unit 14 inspects the nitrogen gas leakage problem (automatic or manual method) or the appearance of the ashes (B), and finally packs the ashes (B) with a flag such as a cover or a flag with a common crepe or religious color. To discharge.

Further, the loading box M2 of the vehicle M is provided with an inlet 16A and an outlet 16B, and an inlet is provided with a staircase 16S (person in and out), and also for exiting the crab box B at the exit. Stairs or ramps can be introduced. Furthermore, the stacking box may be configured to open or close the side wall 17 automatically or manually to increase the feeling of opening, and the door 19 is provided on the ceiling to help ventilation (ventilation is a separate ventilation fan May be implemented by In addition, the inside of the sealing chamber 10 is provided with a central workbench 15 can be used for the pre-treatment of the ashes (Fa) or the post-treatment of the ossuary.

On the other hand, the mobile vehicle (M) loading box (M2) is provided with a display unit 18 on the side wall, such a display unit may be implemented as a simple observation window or may be configured as a display for real-time viewing of deceased related images or ashes manufacturing process. And, as shown in Figure 10, for the observation of the survivors and memorial to the process of manufacturing ashes, a variable transmittance panel (or so-called half (half) that can transmit or block light according to the electrical ON-OFF and adjust the amount of light transmission) ) Glass or magic glass (as described above), so that the viewer can choose whether or not to observe according to the choice of the bereaved.

In the above description, although the conventionally known technologies related to the variable transmittance panel, the image implementation in the set of the design panel, the accommodating structure and the withdrawal structure, etc. are omitted, those skilled in the art can easily infer, infer, and reproduce them.

In addition, in the above description of the present invention with reference to the accompanying drawings, the altar (T) of the memorial box and memorial hall having a specific shape and structure, the present invention is various modifications, changes and substitutions by those skilled in the art, such a Modifications, changes and substitutions should be construed as falling within the protection scope of the present invention.

Figures 13 through 16 illustrate various forms of remembrance altars that should be comprehensively equipped in religious ceremonies by religion. Figure 13 is a multilayer of multi-layered ashes mosaiced with a work of art called 'Last Supper' according to the present invention. An example of the Christian-style memorial altar by loading is shown, and FIG. 14 shows an example of the Catholic-style memorial altar that mosaics 'The Virgin Mary', and the 15th is a Buddhist-style memorial altar that mosaics 'Jimbo Bodhisattva' For example, FIG. 16 shows an example of a traditional or Confucian tribute altar mosaiced in a multi-layered manner in which the ashes displaying the photographs of the public by multimedia are multi-layered. For reference, each cell of the mosaic memorial altar illustrated by each religion represents an individual remains.

1 is a funeral proceedings procedure according to the present invention.

Figure 2 is a conceptual diagram of the memorial ceremony or memorial service according to the present invention.

3 is a trajectory of movement after the conventional cremation

4 is a movement route of the ashes after the makeup according to the present invention

5 is a religious ceremonial procedure according to the present invention

6 is a process for manufacturing a sealed ash box and nitrogen filling and sealing procedure according to the present invention.

Figure 7 (Figs. 7-1 and 7-2) shows the pricing procedure according to the terms of the contract for the memorial ceremony in accordance with the present invention.

8 is a block diagram showing a schematic front view and a control concept of the memorial altar according to the present invention.

9 is a schematic perspective view of the memorial altar to which the seal remains according to the invention are applied.

10 is a perspective view illustrating a work of art implemented in the design panel of the memorial altar according to the present invention.

11 is an exemplary perspective view of the memorial method at the memorial altar according to the present invention.

12 is a schematic perspective view and a plan view of a mobile vehicle for producing a sealed crypt according to the present invention.

13 is an illustration of the Christian memorial altar according to the present invention (last supper)

14 shows a Catholic memorial altar in accordance with the present invention.

15 is a Buddhist memorial altar example according to the present invention (Jizo Bodhisattva)

16 is a traditional memorial altar example by a multimedia according to the present invention (general picture)

Explanation of symbols for main parts of the drawings

T: Front of Tribute Altar

T1: Case T2: Frame

A: Osteotomy B: Osteotomy

C: control unit D: design panel

L: light source M: moving vehicle

10; sealing room 11: preparation zone 12: packing department

13: seal 14: inspection 15: central workbench

17: side wall 18: display unit 19: thousand words

Claims (8)

Before the cremated ashes are placed in the natural field or placed in the ossuary (bongan-dang), the ashes filled with nitrogen are sealed from the crematorium during the movement from the crematorium to be equipped with a religious facility such as a memorial altar. How to memorialize a rite of remembrance or memorial service in a separate ceremony The method of claim 1 How to commemorate religious ceremonies at separate memorial halls, each serving a religious ritual altar with different interiors or designs depending on religion The method according to any one of claims 1 to 2 How to memorialize religious interiors in the interior or designed memorial altar in mosaic form by stacking sealed ashes in multiple layers The method of claim 1 How to keep the ashes by the ashes themselves on the altar, or place them in the ossuary and mourn for religious ceremonies, characterized in that the ashes containing the ashes are vacuumed and sealed after filling with nitrogen. The method of claim 1 How to commemorate religious ceremonies in separate memorial halls with nitrogen-filled and sealed ashes in vehicles in transit from crematoriums to memorial halls The method of claim 1 Religious rituals are divided according to religion, and how to commemorate religious ceremonies at separate ceremonial halls by randomly selecting mourning periods, participation intervals, and number of participations. The method of claim 3 How to memorialize the religious facilities of the mosaic interior memorial altar as a religious ritual in a separate memorial hall by displaying images of commemorative images of the deceased such as images and images of the spiritual The method according to any one of claims 5 to 6 and 7, How to mourn a memorial service or memorial service as a religious ceremony by establishing memorial ceremonies in existing hospitals, funeral homes, ossuaries (bongan temples), and natural places

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