Tongzhi Emperor

The only surviving son of the Xianfeng Emperor and Empress Dowager Cixi, the Tongzhi Emperor was namesake to the attempted political reform initiated by his mother, called the Tongzhi Restoration. His era name was originally proposed as "Qixiang" (祺祥; Manchu: Fengšengge sabingga), but this was later changed upon his succession to "Tongzhi". The era name means 'order and prosperity' coming from the Confucian teaching that "there are many ways of being a good government, and they can all be summarized as order and prosperity".^[3]

The Tongzhi Emperor became emperor at the age of five upon the death of his father, the Xianfeng Emperor. His father's choice of a regent, Sushun, was removed in favor of a partnership between his mother Empress Dowager Cixi and Empress Dowager Ci'an.

 

While there had most likely been hopes that the Tongzhi Emperor would become a successful leader like the Kangxi Emperor (who ascended the throne as a child in 1661), those hopes would soon be disappointed, as the Tongzhi Emperor grew up to become an obstinate and dissolute young man who also expressed his dissatisfaction with his mother Empress Cixi.^[4]

In the fall of 1872, he married Empress Xiaozheyi and two official concubines. The Tongzhi Emperor apparently had wanted to take up power immediately, prompting a quarrel at court regarding the dismantling of the regency and the timing of it. However, the two empresses dowager stuck by the intended date of February 23, 1873.^[5]

 

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The day after the Tongzhi Emperor took power, foreigners requested an audience with him. The request precipitated a sharp disagreement between the ministers at the foreign legations, who made it clear that they would not perform the ritual kowtow to the emperor, and the Zongli Yamen (foreign affairs ministry), regarding the protocol to be observed. The Qing government was also loath to hold the audience within the confines of the Forbidden City, eventually settling on the "Pavilion of Purple Light" at one of the lakeside palaces to the west of the Forbidden City, which is now part of Zhongnanhai.^[6] The audience was finally held on 29 June 1873. After the audience, however, the foreign representatives made clear their annoyance at being received in a hall initially used by the Qing emperors to receive envoys of tributary states.

In the fall of 1874, the Tongzhi Emperor got into a clash with his ministers, which included his two uncles, Prince Gong and Prince Chun, largely over the emperor's plans to rebuild the Old Summer Palace at a time in which the empire was bankrupt, and over his dissolute behavior. The emperor reacted by firing the ministers, but Empresses Dowager Ci'an and Cixi intervened, and he had them reinstated. That December, it was announced that he was ill with smallpox, and the Empress Dowagers resumed the regency. He died on 12 January 1875, leaving no sons to succeed him.^{[citation needed]}

The Tongzhi Emperor's death left the court in a succession crisis as he was childless. Eventually, the empresses dowager designated the Tongzhi Emperor's three-year-old cousin, Zaitian, as the heir to the throne. Zaitian was biologically Prince Chun's son, but was symbolically adopted as the Xianfeng Emperor's son to make him eligible to succeed the Tongzhi Emperor. Zaitian was thus enthroned as the Guangxu Emperor, with Empresses Dowager Ci'an and Cixi resuming their roles as regents. Empress Alute, Tongzhi's wife, refused to eat after his death and died seventy days after he died in an act of marital piety.^{[citation needed]}

 

The inspiration for the future Self-Strengthening Movement arose from the notion that China's defense in the face of war and rebellion must come from within, as the superior man strengthens himself under imperative of Heaven's robust action. The costs of war and rebellion dictated that the Qing dynasty undertake vigorous measures to ensure its survival. Moreover, the very survival of China itself was now at stake.^{[citation needed]}

Self-strengthening efforts evolved in a succession of stages over a period of almost half a century. In 1840 Imperial Commissioner Lin Zexu, impressed by the power of British warships in the initial battles of the Opium War, advocated adoption of Western naval technology. The paddle-wheel steamer Nemsis had run circles around cumbersome Chinese war junks. Some Chinese at first believed the paddle-wheels were powered by men inside the ship, but soon came to appreciate the power of steam, Commissioner Lin was the first self-strengthener.^{[citation needed]}

Self-strengthening enterprises, including arsenals, shipyards, and technical schools, were now established in the principal treaty ports where access to Western technology was most direct. By 1860, the overwhelming bulk of the Chinese scholarly class had become cognizant of the enormity of changes that were taking place due to the increasingly prevalent Western presence in China. They now proclaimed that change was irresistible and advocated for deeper studies of Western technology. Many reforms were proposed and implemented such as the Self-Strengthening Movement, but ultimately the failure of reforms was due to multiple factors such as political machinations.^[7][8]

Empress

• Empress Xiaozheyi (孝哲毅皇后) of the Alut clan (阿魯特氏; 25 July 1854 – 27 March 1875)

Imperial Noble Consort

• Imperial Noble Consort Shushen (淑慎皇貴妃) of the Fuca clan (富察氏; 24 December 1859 – 13 April 1904)
• Imperial Noble Consort Gongsu (恭肅皇貴妃) of the Alut clan (阿魯特氏; 20 September 1857 – 14 April 1921)
• Imperial Noble Consort Xianzhe (獻哲皇貴妃) of the Hešeri clan (赫舍里氏; 2 July 1856 – 3 February 1932)
• Imperial Noble Consort Dunhui (敦惠皇貴妃) of the Sirin-Gioro clan (西林覺羅氏; 6 September 1856 – 18 May 1933)

• Family tree of Chinese monarchs (late)
• Dungan Revolt (1862–1877)

 

Wikimedia Commons has media related to Tongzhi Emperor.

• Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China, (2013) ISBN 978-0-307-27160-0.
• Mary Clabaugh Wright. The Last Stand of Chinese Conservatism: The T'ung-Chih Restoration, 1862-1874. (Stanford: Stanford University Press, 1957).
• Hummel, Arthur W. Sr., ed. (1943). "Tsai-ch'un" . Eminent Chinese of the Ch'ing Period. United States Government Printing Office.