Garifuna music

Nonsecular musical genres within the Garifuna culture stem from a fusion of West African ancestral worship and Amerindian shamanism.^{[citation needed]} Examples of Garifuna music rituals include Adügürühani (also known as dügü), a healing ceremony; Arairaguni, an invocation to determine illness; Amuyadahani, a ritual in which family members make offerings to their ancestors; and Achuguhani (Chugú), "feeding the dead".^{[citation needed]}

The Garifuna tradition of Adügürühani is a ritual that takes place when a Garifuna individual becomes ill and must consult a shaman in the hopes of restoring their health.^{[citation needed]} The shaman will consult with the ancestral spirits (gubida) that have inflicted the illness upon the individual.^{[citation needed]} Drums are played during the dügü, which is thought to have a calming effect on the individual who is possessed by the gubida.^{[citation needed]} The drumming is performed in triple meter and is accompanied by song and dance. Often there are two to three drums, and the ensemble of drummers is called dangbu.^{[citation needed]} The drums are constructed using mahogany or mayflower wood and animal skins (usually deer, goat, or peccary).^{[citation needed]} During construction, the drums are rubbed with a cassava wine and then subsequently blessed with the smoke of buwe—a sacred herb.^{[citation needed]} These techniques suggest the presence of both African and Amerindian influences in drum construction, indicative of a fusion of African and Amerindian culture in Garifuna sacred music.^{[citation needed]}

The gender roles documented in the musical performances of dügü suggest that traditional Garifuna society emphasizes matrilineality and matrifocality.^{[citation needed]} "The texts of most dügü songs refer to ancestors as female (grandmother or great-grandmother, even if the dügü is being given in honor of a man)… It may also be a reflection of gender-based empowerment, because older women predominate as organizers, ritual participants, and composers of ritual songs."^[2] Gender roles are often portrayed in music. "Music performance can and often does play an important role in inter-gender relations, for the inequalities or asymmetries perceived in such relations may be protested, mediated, reversed, and transformed, or confined through various social/musical strategies."^[3] The matrilineatlity demonstrated in the Garifuna dügü ritual demonstrates an authentic (non-westernized) aspect of West African and/or Amerindian culture, which remained unaffected by Spanish (and subsequently, British) colonization.

Garifuna genres include punta, paranda, and punta rock.^[4]

There are different types of songs, some of which are associated with work, some with play, some with dance, and some that are reserved for prayer or ritual use.^[5]

The main traditional instruments are drums and maracas.^[5]

Drums play an important role in Garifuna music. The main drum is the Segunda (bass drum). The drums are normally made by hollowing out logs and stretching antelope skin over them.^[5]

• Sofía Blanco
• Pen Cayetano
• Paul Nabor
• Aurelio Martínez
• Andy Palacio
• Umalali

• Garifuna language