Thubten Choekyi Nyima, 9th Panchen Lama

Thubten Choekyi Nyima
ཐུབ་བསྟན་ཆོས་ཀྱི་ཉི་མ་
Thubten Choekyi Nyima, the 9th Panchen Lama
Title	9th Panchen Lama
Personal
Born	(1883-02-19)19 February 1883 Dagpo, Tibet, Qing dynasty
Died	1 December 1937(1937-12-01) (aged 54) Gyêgu, Qinghai, Republic of China
Resting place	Tashi Lhunpo Monastery, Shigatse, Tibet Autonomous Region, China
Religion	Tibetan Buddhism
Senior posting
Predecessor	Tenpai Wangchuk
Successor	Choekyi Gyaltsen

Part of a series on
Tibetan Buddhism
Schools Nyingma Kadam Sakya Bodong Kagyu Jonang Gelug Rimé
Key personalities First dissemination Padmasambhāva Śāntarakṣita Kamalaśīla Songtsen Gampo Trisong Detsen Ralpacan Second dissemination Atiśa Talika Abhayakirti Niguma Sukhasiddhi Milarepa Nyingma Yeshe Tsogyal Longchenpa Jigme Lingpa Patrul Rinpoche Dudjom Lingpa Mipham Kagyu Marpa Rangjung Dorje Jonang Dolpopa Taranatha Sakya Sakya Pandita Gorampa Bodongpa Samding Dorje Phagmo Gelugpa Je Tsongkhapa 5th Dalai Lama 13th Dalai Lama 14th Dalai Lama 10th Panchen Lama
Teachings General Buddhist Three marks of existence Skandha Cosmology Saṃsāra Rebirth Bodhisattva Dharma Dependent origination Karma Tibetan Four Tenets system Rangtong-Shentong Svatantrika-Prasaṅgika distinction Nyingma Dzogchen Pointing-out instruction
Practices and attainment Lamrim Pāramitās Bodhicitta Avalokiteśvara Meditation Laity Vajrayana Tantra techniques Deity yoga Guru yoga Dream yoga Thukdam Buddhahood
Major monasteries Tradruk Drepung Dzogchen Ganden Jokhang Kumbum Labrang Mindrolling Namgyal Narthang Nechung Pabonka Palcho Ralung Ramoche Rato Sakya Sanga Sera Shalu Tashi Lhunpo Tsurphu Yerpa
Institutional roles Dalai Lama Panchen Lama Lama Karmapa Rinpoche Geshe Tertön Tulku Western tulku
Festivals Chotrul Duchen Dajyur Galdan Namchot Losar Dosmoche Monlam Sho Dun Losoong
Texts Kangyur Tengyur Tibetan Buddhist canon Mahayana sutras Nyingma Gyubum
Art Sand mandala Thangka Wall paintings Ashtamangala Tree of physiology Festival thangka Mani stone
History and overview History Timeline Outline Culture Index of articles
v t e

Thubten Choekyi Nyima (Tibetan: ཐུབ་བསྟན་ཆོས་ཀྱི་ཉི་མ་, Wylie: Thub-bstan Chos-kyi Nyi-ma, ZYPY: Tubdain Qoigyi Nyima) (1883–1937), often referred to as Choekyi Nyima, was the ninth Panchen Lama of Tibet.

Thubten Choekyi Nyima is the 9th in his lineage, as recognized by Tashi Lhunpo Monastery, the traditional seat of Panchen Lamas.^[1]

In 1901, Choekyi Nyima was visited by the Mongolian Lama, Agvan Dorzhiev. Although he only stayed for two days at Tashilhunpo, Dorzhiev received some secret teachings from the Panchen Lama, as well as readings of the Prayer of Shambhala, written by Lobsang Palden Yeshe, the sixth (or third) Panchen Lama, concerning the Buddhist kingdom of Shambhala, which were of great importance to Dorzhiev's developing understanding of the Kalachakra ('Wheel of Time') tantric teachings. Choekyi Nyima also gave Dorzhiev gifts including some golden statues.^[2]

In 1906, Sir Charles Alfred Bell, was invited to visit the 9th Panchen Lama at Tashilhunpo, where they had friendly discussions on the political situation.^[3]

He fled to Inner Mongolia, China in 1924 after a dispute with the thirteenth Dalai Lama when he sensed that he might face threat after his own monastery’s monks were prohibited from holding any office in the Central Tibetan government and his officials were locked up in Lhasa.^[4][5] Among the Mongols, the 9th Panchen Lama became a well liked figure.^[6] At the same time, study of documents did not confirm widespread claims that rebellions in the 1930s Mongolia were inspired or supported by the 9th Panchen Lama.^[7] The Dalai Lama was attempting to collect revenue from the Panchen Lama's estate to cover a fourth of Tibet's military expenses, and to reduce the power of the Panchen Lama, who at the time enjoyed rule over an effectively autonomous region around Shigatse.^[8]

In China, the ninth Panchen Lama worked on plans to develop Tibet along modern lines.^[9] He also held a position in the Mongolian and Tibetan Affairs Commission.

The Panchen Lama was considered extremely "pro-Chinese", according to official Chinese sources.^[10][11][12]

Choekyi adopted the ideas of Sun Yatsen like the Kham revolutionary Pandatsang Rapga.^[13] It has been suggested he read the works of Sun Yatsen which were translated by Rapga.^[14]

In 1936, a team of monks from Lhasa were on the way to north-eastern Tibet to search for the new reincarnation of the 13th Dalai Lama, who had died in 1933. First, because of the historical close relationship between the Dalai Lama and the Panchen Lama, they visited the Panchen Lama in Kham, eastern Tibet, to seek his advice. He was staying in Jyekundo, a district of eastern Kham that had been annexed from Tibetan government control by the Chinese "during their invasion".^[15] The Panchen Lama, being under Chinese power, was being held up there in his attempt to return to Central Tibet due to Chinese interference and insistence that he must be accompanied by a force of 500 armed Chinese soldiers;^[16] naturally this condition was not at all acceptable to the Tibetan Government in Lhasa. While negotiations were going on between the Lhasa Government, the Panchen Lama and the Chinese authorities about this escort issue, he was stuck in Jyekundo.^[17] He had therefore been busy investigating reports of unusual children born in the area, who might be the reincarnation of the 13th Dalai Lama; the deep spiritual link between the two Lamas had never wavered despite apparent political difficulties and attempted Chinese interference.^[18]

In fact, when the search team arrived to see him, the Panchen Lama had already identified three potential candidates.^[15] He gave their details to the search party leader, Kewtsang Rinpoche, who then investigated further. One of these three candidates was already dead and another ran away crying when shown the objects belonging to the late Dalai Lama.^[15] The third candidate, who lived in Taktser, was characterised as "fearless" and he was indeed found to be the true incarnation. Thus, it was this Panchen Lama Thubten Choekyi Nyima who first discovered and identified the 14th Dalai Lama.^[19][18]

In 1937, the Panchen Lama died in Gyêgu (Tibetan: Jyekundo; Chinese: Yushu) in Qinghai Province without being able to return to Tsang.^{[18][20][21][22]}

The tombs of the fifth through the ninth Panchen Lamas were destroyed during the Cultural Revolution and have been rebuilt by the tenth Panchen Lama with a huge tomb at Tashilhunpo Monastery in Shigatse, known as the Tashi Langyar.^[23]

• Yangsanjab, Mongol prince who hosted Lama's Ceremony