Il comandante di Auschwitz, Rudolf Höss, e sua moglie Hedwig, si sforzano di costruire una vita da sogno per la loro famiglia in una casa e in un giardino vicino al campo.Il comandante di Auschwitz, Rudolf Höss, e sua moglie Hedwig, si sforzano di costruire una vita da sogno per la loro famiglia in una casa e in un giardino vicino al campo.Il comandante di Auschwitz, Rudolf Höss, e sua moglie Hedwig, si sforzano di costruire una vita da sogno per la loro famiglia in una casa e in un giardino vicino al campo.
- Vincitore di 2 Oscar
- 58 vittorie e 163 candidature totali
Slava the Dog
- Dilla
- (as Slava)
Trama
Lo sapevi?
- QuizHedwig tells her friends she got a coat from "Canada," mocking another woman who thought she meant the country. Kanada was the name given to Auschwitz's vast storehouse of goods confiscated from the prisoners.
- BlooperIn the film, Höss' birthday celebration appears to happen during the summer. Hoss was actually born on November 25. Flowers would not be blooming in November, nor would anyone be swimming outdoors.
- Citazioni
Hedwig Höss: I could have my husband spread your ashes across the fields of Babice.
- Curiosità sui creditiAfter the opening title card fades, the screen stays black for over two minutes
- ConnessioniFeatured in 2024 EE BAFTA Film Awards (2024)
- Colonne sonoreChinesische Straßenserenade
Written by Ludwig Seide
Performed by students from the University of Michigan School of Music, Theatre & Dance
Conducted by Oriol Sans
Arranged by Members of the Auschwitz I Men's Orchestra
Licensed with kind permission of Richard Birnbach GmbH & Co. KG & University of Michigan School of Music, Theatre & Dance
Recensione in evidenza
This is one of the most unsettling films I've seen in a very long time. Rudolf Hoess was the Kommandant of Auschwitz, and oversaw the murder of around three million people.
At the same time, he was a devoted family man, who lived with his wife and children in a large house just outside the camp. The camp itself is hinted at but not seen. Instead, we see Hoess taking his children on picnics, boating trips and horse rides. His wife and her mother talk about how wonderful the garden is, oblivious to the sound of gun-shots and columns of smoke rising from the crematoria just beyond the garden wall.
Christian Friedel's Hoess is nothing like Ralph Feinnes' Amon Goeth in Schindler's List. The latter radiated sadistic evil; the former is terrifyingly normal. He sees the running of a concentration camp as a job and nothing more; a series of practical problems to be overcome through hard work and organisation. The Hoess children seem terrifyingly well-adjusted as well. The worst that can be said of any of them is that one boy can be mean to his younger brother.
There's no real plot. The only significant events are Hoess' wife becoming upset because her husband's transfer might lead to her losing her idyllic house and "idyllic" lifestyle; and Hoess' later re-appointment to Auschwitz. Thanks to that nice Mr Google, I can reveal that these events took place in November '43 and May '44. The film ends shortly afterwards. We see nothing of Hoess' trial or execution. Just a family man with an odd haircut.
It's easy - all too easy, probably - to regard Hoess and his ilk as one-dimensional villains; evil in the way that Bond villains are evil, or Darth Vader is evil. Nothing to do with us at all. The Hoess we see here IS like us. He can oversee the deaths of thousands of people during the day (and off-screen), then come home to read bed-time stories.
Nor are Hoess and his ilk firmly in the past. For all I know there are Israeli politicians and leaders of Hamas who think nothing of bombing their perceived enemies, yet who love their children and are loved in return.
Towards the end of the film there's a scene shot in the Auschwitz of today - but even here expectations are defied. We see the early-morning cleaning shift arrive before it's opened to visitors. It's a place of horror, but there's still a need to sweep the floors and clean the windows. Why? It's a very human contradiction.
The message of the film is simple but profound - and also terrifying. We're ordinary people, but so was Hoess, at least on one level. That thing we call civilisation is a wafer-thin veneer. If we don't look after it, we'll lose it.
At the same time, he was a devoted family man, who lived with his wife and children in a large house just outside the camp. The camp itself is hinted at but not seen. Instead, we see Hoess taking his children on picnics, boating trips and horse rides. His wife and her mother talk about how wonderful the garden is, oblivious to the sound of gun-shots and columns of smoke rising from the crematoria just beyond the garden wall.
Christian Friedel's Hoess is nothing like Ralph Feinnes' Amon Goeth in Schindler's List. The latter radiated sadistic evil; the former is terrifyingly normal. He sees the running of a concentration camp as a job and nothing more; a series of practical problems to be overcome through hard work and organisation. The Hoess children seem terrifyingly well-adjusted as well. The worst that can be said of any of them is that one boy can be mean to his younger brother.
There's no real plot. The only significant events are Hoess' wife becoming upset because her husband's transfer might lead to her losing her idyllic house and "idyllic" lifestyle; and Hoess' later re-appointment to Auschwitz. Thanks to that nice Mr Google, I can reveal that these events took place in November '43 and May '44. The film ends shortly afterwards. We see nothing of Hoess' trial or execution. Just a family man with an odd haircut.
It's easy - all too easy, probably - to regard Hoess and his ilk as one-dimensional villains; evil in the way that Bond villains are evil, or Darth Vader is evil. Nothing to do with us at all. The Hoess we see here IS like us. He can oversee the deaths of thousands of people during the day (and off-screen), then come home to read bed-time stories.
Nor are Hoess and his ilk firmly in the past. For all I know there are Israeli politicians and leaders of Hamas who think nothing of bombing their perceived enemies, yet who love their children and are loved in return.
Towards the end of the film there's a scene shot in the Auschwitz of today - but even here expectations are defied. We see the early-morning cleaning shift arrive before it's opened to visitors. It's a place of horror, but there's still a need to sweep the floors and clean the windows. Why? It's a very human contradiction.
The message of the film is simple but profound - and also terrifying. We're ordinary people, but so was Hoess, at least on one level. That thing we call civilisation is a wafer-thin veneer. If we don't look after it, we'll lose it.
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Dettagli
- Data di uscita
- Paesi di origine
- Siti ufficiali
- Lingue
- Celebre anche come
- Zona de interés
- Luoghi delle riprese
- Aziende produttrici
- Vedi altri crediti dell’azienda su IMDbPro
Botteghino
- Budget
- 15.000.000 USD (previsto)
- Lordo Stati Uniti e Canada
- 8.659.464 USD
- Lordo in tutto il mondo
- 52.798.026 USD
- Tempo di esecuzione1 ora 45 minuti
- Colore
- Mix di suoni
- Proporzioni
- 1.78 : 1
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