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- Le yangmingisme, Appelé yángmíngxué (陽明學) en mandarin et yōmeigaku (陽明学) en japonais, est une des principales écoles philosophiques du néo-confucianisme, basée sur les idées du philosophe néo-confucéen Wang Yangming. Le yangmingisme se développe comme la principale opposition intellectuelle à l'école Cheng-Zhu du néo-confucianisme. L'école est considérée comme faisant partie de l'« école de l'esprit », fondée par Lu Jiuyuan. (fr)
- School of the Heart, or Yangmingism, known in Mandarin as Xīnxué (心學), lit. 'heart study' and in Japanese as Yōmeigaku (陽明学), is one of the major philosophical schools of Neo-Confucianism, based on the ideas of the idealist Neo-Confucian philosopher Wang Shouren (whose pseudonym was Yangming Zi and thus is often referred as Wang Yangming). Throughout the whole Yuan dynasty, as well as in the beginning of the Ming dynasty, the magistral philosophy in China was the Rationalistic School, another Neo-Confucianism school emphasizing the importance of observational science built by Cheng Yi and especially Zhu Xi. Wang Yangming, on the other hand, developed his philosophy as the main intellectual opposition to the Cheng-Zhu School. Yangmingism is considered to be part of the School of Mind established by Lu Jiuyuan, upon whom Yangming drew inspirations. Yangming argued that one can learn the supreme principle (理, pinyin: Li) from their minds, objecting to Cheng and Zhu's belief that one can only seek the supreme principle in the objective world. Furthermore, Yangmingism posits a oneness of action and knowledge in relation to one's concepts of morality. This idea, "regard the inner knowledge and the exterior action as one", or "知行合一" in Chinese, is the main tenet in Yangmingism. Yangming's philosophy was inherited and spread by his disciples. Eventually, Yangmingism took the dominating place of Cheng-Zhu School and started to have followers outside China. Yangmingism became an influence on the incipient anti-foreigner movement in 19th century Japan. In the 20th century, Japanese author and nationalist Yukio Mishima examined Yangmingism as an integral part of the ideologies behind the Meiji Restoration as well as further samurai resistance, in particular the Shinpūren rebellion. (en)
- 양명학(陽明學)은 중국 명나라의 철학자 왕수인(王守仁, 1472~1528)의 호인 양명(陽明)에서 이름을 따서 붙인 유가 철학(儒家哲學)의 한 학파로 주관적 실천 철학에 속한다. 양명학이라는 명칭은 메이지 유신 이후에 퍼진 것으로, 그 이전에는 육왕학(陸王學) 또는 왕학(王學)이라 불렸다. 육왕학(陸王學)은 육구연(陸九淵, 1139~1192)의 학풍을 이어 왕수인이 대성한 유학(儒學)을 뜻하고, 왕학(王學)은 왕수인의 유학을 뜻한다. 심즉리(心卽理) · 치양지(致良知) · 지행합일(知行合一, 지식과 실천의 일치)은 양명학의 3강령이다. (ko)
- 陽明学（ようめいがく）は、中国の明代に、王陽明がおこした儒教の一派で、孟子の性善説の系譜に連なる。陽明学という呼び名は日本で明治以降広まったもので、それ以前は王学といっていた。また漢唐の訓詁学や清の考証学との違いを鮮明にするときは、宋明理学と呼び、同じ理学でも朱子学と区別する際には心学あるいは明学、陸王学（陸象山と王陽明の学問の意）ともいう。西洋では朱子学とともに新儒学（英: Neo-Confucianism）に分類される。形骸化した朱子学の批判から出発し、時代に適応した実践倫理を説いた。心即理、知行合一、致良知の説を主要な思想とする。 (ja)
- 阳明学，通常又稱作王學、心學，是由明代大儒王守仁（号“阳明子”，人称王阳明）发展的儒家理学。元代至明初以來流行的程頤朱熹一派的理學強調格物以窮理，王陽明則繼承宋代陸九淵強調「心即是理」，即最高的道理不需外求，而從自己心裡即可得到。王陽明的主張為其學生繼承發揚，並以的形式傳播到民間，成为“阳明学派”，亦称“姚江学派”。 阳明学也传播至日本列岛，在日本发展形成日本的阳明学。 (zh)
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- Le yangmingisme, Appelé yángmíngxué (陽明學) en mandarin et yōmeigaku (陽明学) en japonais, est une des principales écoles philosophiques du néo-confucianisme, basée sur les idées du philosophe néo-confucéen Wang Yangming. Le yangmingisme se développe comme la principale opposition intellectuelle à l'école Cheng-Zhu du néo-confucianisme. L'école est considérée comme faisant partie de l'« école de l'esprit », fondée par Lu Jiuyuan. (fr)
- 양명학(陽明學)은 중국 명나라의 철학자 왕수인(王守仁, 1472~1528)의 호인 양명(陽明)에서 이름을 따서 붙인 유가 철학(儒家哲學)의 한 학파로 주관적 실천 철학에 속한다. 양명학이라는 명칭은 메이지 유신 이후에 퍼진 것으로, 그 이전에는 육왕학(陸王學) 또는 왕학(王學)이라 불렸다. 육왕학(陸王學)은 육구연(陸九淵, 1139~1192)의 학풍을 이어 왕수인이 대성한 유학(儒學)을 뜻하고, 왕학(王學)은 왕수인의 유학을 뜻한다. 심즉리(心卽理) · 치양지(致良知) · 지행합일(知行合一, 지식과 실천의 일치)은 양명학의 3강령이다. (ko)
- 陽明学（ようめいがく）は、中国の明代に、王陽明がおこした儒教の一派で、孟子の性善説の系譜に連なる。陽明学という呼び名は日本で明治以降広まったもので、それ以前は王学といっていた。また漢唐の訓詁学や清の考証学との違いを鮮明にするときは、宋明理学と呼び、同じ理学でも朱子学と区別する際には心学あるいは明学、陸王学（陸象山と王陽明の学問の意）ともいう。西洋では朱子学とともに新儒学（英: Neo-Confucianism）に分類される。形骸化した朱子学の批判から出発し、時代に適応した実践倫理を説いた。心即理、知行合一、致良知の説を主要な思想とする。 (ja)
- 阳明学，通常又稱作王學、心學，是由明代大儒王守仁（号“阳明子”，人称王阳明）发展的儒家理学。元代至明初以來流行的程頤朱熹一派的理學強調格物以窮理，王陽明則繼承宋代陸九淵強調「心即是理」，即最高的道理不需外求，而從自己心裡即可得到。王陽明的主張為其學生繼承發揚，並以的形式傳播到民間，成为“阳明学派”，亦称“姚江学派”。 阳明学也传播至日本列岛，在日本发展形成日本的阳明学。 (zh)
- School of the Heart, or Yangmingism, known in Mandarin as Xīnxué (心學), lit. 'heart study' and in Japanese as Yōmeigaku (陽明学), is one of the major philosophical schools of Neo-Confucianism, based on the ideas of the idealist Neo-Confucian philosopher Wang Shouren (whose pseudonym was Yangming Zi and thus is often referred as Wang Yangming). Throughout the whole Yuan dynasty, as well as in the beginning of the Ming dynasty, the magistral philosophy in China was the Rationalistic School, another Neo-Confucianism school emphasizing the importance of observational science built by Cheng Yi and especially Zhu Xi. Wang Yangming, on the other hand, developed his philosophy as the main intellectual opposition to the Cheng-Zhu School. Yangmingism is considered to be part of the School of Mind establ (en)
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- Yangmingism (en)
- Yangmingisme (fr)
- 양명학 (ko)
- 陽明学 (ja)
- 阳明学 (zh)
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