Miniconjou

Together with the Sans Arc (Itázipčho, Itazipcola, Hazipco – ‘Those who hunt without bows’) and Two Kettles (Oóhe Núŋpa, Oóhenuŋpa, Oohenonpa – ‘Two Boiling’ or ‘Two Kettles’) they were often referred to as Central Lakota^{[citation needed]} and divided into several bands or thiyóšpaye:

• Unkche yuta (‘Dung Eaters’)
• Glaglaheca (‘Untidy’, ‘Slovenly’, ‘Shiftless’)
• Shunka Yute Shni (‘Eat No Dogs’, split off from the Wanhin Wega)
• Nige Tanka (‘Big Belly’)
• Wakpokinyan (‘Flies Along the River’)
• Inyan ha oin (‘Musselshell Earring’)
• Siksicela or Shikshichela (‘Bad Ones’, ‘Bad ones of different kinds’)
• Wagleza-oin (‘Gartersnake Earring’)
• Wanhin Wega (‘Broken Arrow’, the Shunka Yute Shni and Oóhenuŋpa split off about 1840)
• Tall Bear

The Oóhenuŋpa or Two Kettles were first part of the Miniconjou thiyóšpaye called Wanhin Wega, split off about 1840 and became a separate oyate or tribe.^{[citation needed]}

Joseph White Bull (Ptesan Hunka) explained that prior to being confined to the reservation in the late 19th century, the Miniconjou recognized six hereditary leaders within their tribe, who were chosen from each clan.^[1] These men were:

• Kiyoukanpi 'Makes Room'
• Wahacanka Sapa 'Black Shield'
• He Isnala 'Lone Horn' of a Minneconjou band called the Wakpokinyan (Flies Along the Stream)
• White Hollow Horn
• Magaska 'White Swan'
• Okinyan 'Comes Flying'

These men became renowned war chiefs among the Miniconjou, rising through the ranks of the men's warrior societies. "They were treated as chiefs because of this," White Bull explained, "They wore shirts decorated with scalps."^[1] He identified these two leaders as:

• Taachka Ooshta 'Lame Deer'
• Wi Sapa 'Black Moon'

Other notable Miniconjou:^[2]

• Red Horse (Lakota chief)
• Tomi Kay Phillips, president-designate of Sitting Bull College

• Indian genealogy
• Rosebud Sioux