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Afro-Caribbean people

From Wikipedia, the free encyclopedia
(Redirected from Afro-Caribbeans)
For the Afro-Caribbean community in the United Kingdom, see British Afro-Caribbean people.

Afro-Caribbean people
Total population
23,620,599
Regions with significant populations
 Haiti8.9 million
 United States2.88 million
 Jamaica2.2 million
 Dominican Republic2.0 million[1]
 France1.2 million[2]
 Cuba1.03 million[3]
 United Kingdom1.0 million[4]
 Trinidad and Tobago452,536[5]
 Canada383,533
 Bahamas372,000
 Puerto Rico342,000
 Martinique273,985[6]
 Barbados253,771
 Guyana225,860
 Suriname202,500
 Saint Lucia173,765
 Curaçao148,000
 Grenada101,309
 Saint Vincent and the Grenadines98,693[7]
 Belize93,394
 Antigua and Barbuda82,041
 U.S. Virgin Islands80,868
 Dominica72,660
 Honduras51,000 (approx) in Bay Islands Department
 Saint Kitts and Nevis38,827
 Cayman Islands18,837
Languages
English
Caribbean English
Bahamian, Barbadian, Bay Islands, Bermudian, Belizean, Cayman Islands, Jamaican Standard, Puerto Rican, Samaná, Trinidadian and Tobagonian
English Creole
Antiguan and Barbudan, Bahamian, Bajan, Belizean, Bocas del Toro, Garifuna, Guyanese, Grenadian, Jamaican, Limonese, Miskito Coast, Montserrat, Rama Cay, Saint Kitts, San Andrés–Providencia, Sranan Tongo, Tobagonian, Trinidadian, Turks and Caicos, Vincentian, Virgin Islands
French
French Creole
Antillean, Dominican, Grenadian, Guadeloupean, Haitian, Martinican, Saint Lucian, San Miguel, Trinidadian
Spanish
Caribbean Spanish
Papiamento
Religion
Predominantly:
Minority:
  • Others
Related ethnic groups
Afro–Latin Americans, Americo-Liberians, African Americans, Sierra Leone Creoles, West Africans

Afro-Caribbean or African Caribbean people are Caribbean people who trace their full or partial ancestry to Africa. The majority of the modern Afro-Caribbean people descend from the Africans (primarily from West and Central Africa) taken as slaves to colonial Caribbean via the trans-Atlantic slave trade between the 15th and 19th centuries to work primarily on various sugar plantations and in domestic households. Other names for the ethnic group include Black Caribbean, Afro- or Black West Indian, or Afro- or Black Antillean. The term West Indian Creole has also been used to refer to Afro-Caribbean people,[8] as well as other ethnic and racial groups in the region,[9][10][11] though there remains debate about its use to refer to Afro-Caribbean people specifically.[12][13] The term Afro-Caribbean was not coined by Caribbean people themselves but was first used by European Americans in the late 1960s.[14]

People of Afro-Caribbean descent today are largely of West African and Central African ancestry, and may additionally be of other origins, including European, Chinese, South Asian and Amerindian descent, as there has been extensive intermarriage and unions among the peoples of the Caribbean over the centuries.

Although most Afro-Caribbean people today continue to reside in English, French and Spanish-speaking Caribbean nations and territories, there are also significant diaspora populations throughout the Western world, especially in the United States, Canada, United Kingdom, France and the Netherlands. Caribbean peoples are predominantly of Christian faith, though some practice African-derived or syncretic religions, such as Santeria, Vodou and Winti. Many speak creole languages, such as Haitian Creole, Jamaican Patois, Sranantongo, Saint Lucian Creole, Martinican Creole or Papiamento.

Both the home and diaspora populations have produced a number of individuals who have had a notable influence on modern African, Caribbean and Western societies; they include political activists such as Marcus Garvey and C. L. R. James; writers and theorists such as Aimé Césaire and Frantz Fanon; US military leader and statesman Colin Powell; athletes such as Usain Bolt, Tim Duncan and David Ortiz; and musicians Bob Marley, Nicki Minaj and Rihanna.

History

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Main article: Afro-Caribbean history

16th–18th centuries

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During the post-Columbian era, the archipelagos and islands of the Caribbean were the first sites of African diaspora dispersal in the western Atlantic. In 1492, Pedro Alonso Niño, an African-Spanish seafarer, was recorded as piloting one of Columbus' ships. He returned in 1499, but did not settle.

In the early 16th century, more Africans began to enter the population of the Spanish Caribbean colonies, sometimes arriving as free men of mixed ancestry or as indentured servants, but increasingly as enslaved workers and servants. This increasing demand for African labour in the Caribbean was in part the result of massive depopulation of the native Taíno and other Indigenous peoples caused by the new infectious diseases, harsh conditions, and warfare brought by European colonists. By the mid-16th century, the slave trade from West Africa to the Caribbean was so profitable that Francis Drake and John Hawkins were prepared to engage in piracy as well as break Spanish colonial laws, in order to forcibly transport approximately 1500 enslaved people from Sierra Leone to Hispaniola (modern-day Haiti and the Dominican Republic).[15]

During the 17th and 18th centuries, European colonial development in the Caribbean became increasingly reliant on plantation slavery to cultivate and process the lucrative commodity crop of sugarcane. On many islands shortly before the end of the 18th century, the enslaved Afro-Caribbean people greatly outnumbered their European masters. In addition, there developed a class of free people of color, especially in the French islands, where certain individuals of mixed race were given rights.[16] On Saint-Domingue, free people of color and slaves rebelled against harsh conditions, and constant inter-imperial warfare. Inspired by French revolutionary sentiments which pronounced all men free and equal, Toussaint L'Ouverture and Jean Jacques Dessalines led the Haitian Revolution. When it became independent in 1804, Haiti became the first Afro-Caribbean republic in the Western Hemisphere and the first state which was both free from slavery (though not from forced labour)[17] and ruled by non-whites and former captives.[18]

19th–20th centuries

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In 1804, Haiti, with its overwhelmingly African population and leadership, became the second nation in the Americas to win independence from a European state. During the 19th century, continuous waves of rebellion, such as the Baptist War, led by Sam Sharpe in Jamaica, created the conditions for the incremental abolition of slavery in the region by various colonial powers. Great Britain abolished slavery in its holdings in 1834. Cuba was the last island to be emancipated, when Spain abolished slavery in its colonies.

During the 20th century, Afro-Caribbean people, who were a majority in many Caribbean societies, began to assert their cultural, economic, and political rights with more vigor on the world stage. Marcus Garvey was among many influential immigrants to the United States from Jamaica, expanding his UNIA movement in New York City and the U.S.[19] Afro-Caribbean people, such as Claude McKay and Eric D. Walrond, were influential in the Harlem Renaissance as artists and writers.[20][21][22] Aimé Césaire developed a négritude movement.[23]

In the 1960s, the West Indian territories were given their political independence from British colonial rule. They were pre-eminent in creating new cultural forms such as reggae music, calypso and Rastafari within the Caribbean. Beyond the region, a developing Afro-Caribbean diaspora in the United States, including such figures as Stokely Carmichael and DJ Kool Herc, was influential in the development of the Black Power movement of the 1960s and the hip-hop movement of the 1980s. African-Caribbean individuals also contributed to cultural developments in Europe, as evidenced by influential theorists such as Frantz Fanon[24] and Stuart Hall.[25]

Notable people

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Politics

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Science and philosophy

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Arts and culture

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Sports

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Main groups

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Culture

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Main page: Category:Afro-Caribbean culture

See also

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References

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  1. ^ Results   Archived 12 February 2020 at archive.today American Fact Finder (US Census Bureau)
  2. ^ INSEE. "Populations légales 2017 des départements et collectivités d'outre-mer" (in French). Retrieved 29 January 2021.
  3. ^ "Archived copy". www.miamiherald.com. Archived from the original on 21 August 2013. Retrieved 3 September 2022.{{cite web}}: CS1 maint: archived copy as title (link)
  4. ^ 2011 Census UK Government Web Archive
  5. ^ "Trinidad and Tobago 2011 population and housing census demographic report" (PDF). Central Statistical Office. 30 November 2012. p. 94. Archived from the original (PDF) on 19 October 2017. Retrieved 5 March 2016.
  6. ^ "Martinique Population 2024 (Live)". worldpopulationreview.com. Retrieved 8 October 2024.
  7. ^ "Archived copy". www.stats.gov.vc. Archived from the original on 11 September 2018. Retrieved 11 January 2022.{{cite web}}: CS1 maint: archived copy as title (link)
  8. ^ Cassidy, Frederic Gomes, ed. (2009). Dictionary of Jamaican English (2. ed., digitally printed version ed.). Cambridge: Cambridge Univ. Press. p. 130. ISBN 978-0-521-11840-8.
  9. ^ "Creole | History, Culture & Language | Britannica". www.britannica.com. 27 July 2024. Retrieved 17 September 2024.
  10. ^ "Dictionary.com | Meanings & Definitions of English Words". Dictionary.com. Retrieved 17 September 2024.
  11. ^ "Definition of CREOLE". www.merriam-webster.com. Retrieved 17 September 2024.
  12. ^ Cohen, Robin (30 September 2007). "Creolization and Cultural Globalization: The Soft Sounds of Fugitive Power". Globalizations. 4 (3): 369–384. doi:10.1080/14747730701532492. ISSN 1474-7731.
  13. ^ Allen, C., 1998. "Creole then and now: the problem of definition". Caribbean Quarterly, 44(1-2), pp.36–7.
  14. ^ Committee on Foreign Affairs, United States Congress House (1970). "Hearings". pp. 64–69.
  15. ^ Some Historical Account of Guinea: With an Inquiry into the Rise and Progress of the Slave Trade, p. 48, at Google Books
  16. ^ Stephen D. Behrendt, David Richardson, and David Eltis, W. E. B. Du Bois Institute for African and African-American Research, Harvard University. Based on "records for 27,233 voyages that set out to obtain slaves for the Americas". Stephen Behrendt (1999). "Transatlantic Slave Trade". Africana: The Encyclopedia of the African and African American Experience. New York: Basic Civitas Books. ISBN 978-0-465-00071-5.
  17. ^ "Other Revolution". www.brown.edu. Retrieved 17 October 2024.
  18. ^ Knight, Franklin W. (2000). "The Haitian Revolution". The American Historical Review. 105 (1): 103–115. doi:10.2307/2652438. ISSN 0002-8762. JSTOR 2652438.
  19. ^ Martin, Tony. Race First: The Ideological and Organizational Struggle of Marcus Garvey and the Universal Negro Improvement Association. Westport, Conn.: Greenwood Press, 1976.
  20. ^ Tillery (1992). Claude McKay: A Black Poet's Struggle for Identity. p. 42.
  21. ^ Villalon, Oscar (16 January 2013). "'Tropic Death' Presents Life's Horrors In Beautiful Prose". NPR.org. Retrieved 22 May 2019.
  22. ^ Barceló, Margarita, "Walrond, Eric", in William L. Andrews, Frances Smith Foster & Trudier Harris (eds), Oxford Companion to African American Literature, New York/Oxford: Oxford University Press, 1997, p. 754.
  23. ^ Heller, Ben A. (12 February 2004). "Césaire, Aimé". In Balderston, Daniel; Gonzalez, Mike (eds.). Encyclopedia of Twentieth-Century Latin American and Caribbean Literature, 1900-2003 (0 ed.). Routledge. pp. 128–130. doi:10.4324/9780203316115. ISBN 978-0-203-31611-5.
  24. ^ Nigel C. Gibson, Fanon: The Postcolonial Imagination (2003: Oxford, Polity Press)
  25. ^ Chen, Kuan-Hsing. "The Formation of a Diasporic Intellectual: An interview with Stuart Hall," collected in David Morley and Kuan-Hsing Chen (eds), Stuart Hall: Critical Dialogues in Cultural Studies, New York: Routledge, 1996.
  26. ^ "The Hon. Wendy Phipps". Ministry of Finance [St Kitts and Nevis]. 5 February 2019. Retrieved 31 January 2024.
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