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Depicts the final twelve hours in the life of Jesus of Nazareth, on the day of his crucifixion in Jerusalem.

As the Mayan kingdom faces its decline, a young man is taken on a perilous journey to a world ruled by fear and oppression.

Inspired by the famous 1897 editorial that has become a holiday staple, Yes Virginia, There Is A Santa Claus tells the story of young Virginia O'Hanlan and the newspaper man who answered her question.

Trauma and tragedy during World War II warp young Hannibal Lecter's mind.

Frank Martin is forced to deliver Valentina, the kidnapped daughter of a Ukrainian government official, from Marseilles to Odessa on the Black Sea. En route, he has to contend with thugs who want to intercept Valentina's safe delivery.

A woman tries to straighten out her life, even as her past as a con-woman comes back to haunt her.

Vincent Lamarca, whose father was executed for a 1950s kidnapping of a child, grew up to become a police officer, only to see his own son become a murder suspect.

As the Roman empire crumbles, young Romulus Augustus flees the city and embarks on a perilous voyage to Britain to track down a legion of supporters.

Tasked with destroying each other, an FBI agent and a rogue DIA agent soon discover that a much bigger enemy is at work.

A movie about the life, work and death of Jesus as we know it from the Bible.

Morgan (Rutger Hauer) and Catherine "Kit" Norvell (Karen Allen) have their future plans ready. In Monte Carlo, their sailboat is stocked. From there, they are going to sail to Malta and live on the boat for a year. They have bought some real estate with an old ruin of a hotel on it, which they are going to rebuild. A few days before they are about to start, they meet Gil (Eric Roberts) and Ronnie Freeland (Connie Nielsen). They would give anything to join them for a couple of days on the sea, and no sooner said than done, all four of them are enjoying the sweet life on the boat. The Norvells soon discover that it was a big mistake to invite them on-board.

Pharaoh Ramses II decrees the death of all Hebrew children, but Moses, placed in a basket on the Nile by his mother, is picked up by a princess and raised as the brother of the heir to the throne of Egypt.

Set in the 1930s Arab states at the dawn of the oil boom, the story centers on a young Arab prince torn between allegiance to his conservative father and his modern, liberal father-in-law.

It is 90 A.D., and the Roman Empire is being run by the Emperor Domitian, who has declared himself to be God, and ruler over heaven and Earth. The Christians, who do not recognize his divinity, are a thorn in his side, and he is having them cruelly persecuted. The small village in Asia Minor, to which the aged apostle John has withdrawn, is also attacked by Roman soldiers. As if by a miracle, John is the only person to escape the slaughter, and he receives divine orders to write down the visions he will have, and communicate them to the Christian communities in the Roman provinces of Asia. The voice tells him that they should discover what is and what will happen thereafter. Among the Christians of Asia Minor, who believe that John is dead, everyone is deeply worried about being persecuted. Gaius, the community elder in Smyrna, is concerned that only a few believers still dare come to the ritual supper. Under these circumstances, Christianity can no longer exist. But at this point, the young Irene appears at the secret meeting. She is convinced that John, who could give the Christians back their courage, is still alive, because a certain Theophilus, who is being held captive by the Romans on the island of Patmos, is in contact with him, and had a letter sent to her. In it, John describes his vision of Heaven: And behold, a throne was set in Heaven, and one sat on the throne, and out of the throne proceeded lightnings and thunderings and voices. And there were seven lamps of fire burning before the throne, and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And I saw in the right hand of Him that sat on the throne a book that was sealed with seven seals. Neither Gaius, nor the other adult believers, understand what John means by this. Only a little child among them, also named John, grasps the sense of it: John realizes that the throne belongs to God, and sees the seven lamps of fire as the seven Christian communities of Asia Minor, together with the four elements and the book of seals with the mystery of faith that brings salvation. Yet the letter's mysterious origins make Gaius skeptical. He is only prepared to believe in the integrity of this vision, if John really is still alive. Old Theophilus, who in reality is John himself, has been sent to the prison island of Patmos, ruled by the corrupt Roman official Corvus, as a scribe, while the other prisoners have to do hard labor in the mines. Many of them hate Theophilus (John) because of the special treatment he is receiving, but above all, because he is a Christian. Nevertheless, he does succeed in converting some of his fellow prisoners to Christianity, such as the young scribe Demetrius, who is planning to escape along a secret tunnel. When the shaken John tells his companions about the crucifixion of the Savior, they realize that he was there at the time, and is actually John. He falls into a trance and experiences a new vision of Heaven: And one of the elders said unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof. And I beheld, and, lo, in the midst of the throne and of the four beasts stood a Lamb as it had been slain, having seven horns and seven eyes. And he came and took the book. And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer. Meanwhile, in Smyrna, the young Irene has taken her leave of Valerius, whom she loves with a pure heart. She does not realize that he is not a Christian at all, but a spy working for the notoriously brutal Roman general Rufus, who has been ordered by Domitian to persecute Christians in Asia Minor. Valerius is a Roman soldier, born as a slave, he has his foster-father Rufus to thank for everything he has now become. He therefore has to obey when Rufus sends him to Patmos. Disguised as a prisoner, Valerius is told to find out whether John is still alive, because there are incessant rumors that he is, and they are leading to unwelcome solidarity among the Christians. Meanwhile Irene, with the help of her brother Jonicus, who visits Patmos regularly as a trader, gains access to the prison camp there. She recognizes Valerius from a distance and gets very worried about him. She embarked on all these dangers for the sake of John. However, her greatest desire is to see the last living Apostle, and to tell everyone about him. John trusts her, and confides in her under the seal of secrecy. She receives his visions in written form and promises to circulate the text among the Christians. Meanwhile on Patmos, Valerius tries to gain the trust of the Christian prisoners by defending the old Sostenes against the guards and suffering severe punishment as a result. Bound to a cross, he is left in the burning sunshine, but John is the only one who dares give him any water. And to Valerius' great surprise, he seems to know all about him and Rufus. In the hell of the prison camp, where violence and resentment reign, John often wonders about his mission: why has the Lord trapped him on this island, instead of sending him out into the world to spread the glad tidings? Then, surrounded by his companions, he falls into a trance, and again he sees himself in Heaven, with the Lamb on the throne. It is being threatened by a heavily armed knight on a red horse who is bringing hatred and war to humanity. Then a black horse appears whose rider is holding a pair of scales: he is the bringer of injustice and selfishness. Meanwhile, Rufus has ordered the island's governor Corvus to come and see him to tell him to show more severity, especially toward the Christians. Corvus is worried about losing his lucrative job, and so he tells his guards to be even more watchful than before. As a result, he notices that Irene has slipped into the camp again with Jonicus, to collect John's latest message. However, Jonicus cleverly manages to talk the guards out of searching either himself or his sister. John's visions become increasingly frequent and exhaust his strength. Nevertheless, Demetrius is still hoping to be able to get him off the island. The tunnel is ready, and the escape is planned for that evening. But when John supports the maltreated Sostenes, he incurs the wrath of the governor. He is imprisoned and the escape plans are scrapped. In his prison cell, John has a new vision: the Lamb breaks the fourth seal and again a horse appears, the pale horse that brings death into the world, plagues and famines, accidents and earthquakes. Only the love of God can defeat it. That night, numerous prisoners want to use the tunnel to escape, but it is discovered by the guards, and the fugitives are slaughtered. For Demetrius, all hope of rescue has now vanished. But John consoles him, telling him that it is God's will that they remain here on the island. Blessed are the poor, for theirs is the kingdom of Heaven, Jesus announces to him in the vision. And then he sees a huge number of people in Heaven: They called in a loud voice: Salvation cometh from our God. The Christians of Asia Minor, all in very great danger, cling to this belief, for the Romans are murdering them all, women and men, young and old alike. Irene and Ionicus put their lives into very great danger and, with the help of a guard, manage to free John and the other Christians from the camp, the Roman spy Valerius among them. A ship is waiting at the harbor. But John is too old and weak to shake off the guards pursuing them. He takes his leave of his companions and hides in a cave together with Valerius, who is transformed by the old man's influence, and becomes his helper. In the cave, John goes into a prophetic trance and has his last vision: And when the Lamb had opened the seventh seal, there was silence in heaven. And I saw the seven angels which stood before God, and to them were given seven trumpets. When the angels blew one after the other into the trumpets, hail, fire, and locusts destroyed the Earth, the sea turned to blood, darkness covered the Earth and the Day of Judgment arrived. And I saw a new heaven and a new Earth, and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain. Meanwhile Irene, Jonicus and Demetrius are arrested by Corvus and his men, and Valerius and John are found in their cave, their lives are forfeited. But at this point, Rufus arrives, and not only frees his foster son Valerius, but also the other captive Christians. It turns out that the Emperor Domitian is dead, and his successor has announced an amnesty. The persecution of the Christians is over. John, his companions, and the Christian communities all thank God for their salvation. Freed from his duty toward his foster-father, Valerius is finally free to embrace his beloved Irene.

A woman who has just discovered she is the daughter of a murdered Mafia chieftain seeks revenge, with the aide of her father's faithful bodyguard.

The film starts in the trip from Sevilla to Linares, where Manolete stops in Córdoba to see his mother. He will be remembering some passages of his life.

The Biblical story of Joseph, who was sold to slavery by his brothers who were jealous of his prophetic abilities to analyze dreams and of his being their father's favorite.

Marcus Aylesbury has his fair share of dilemmas and secrets in his family. His wife can't tell the difference between a shrink and a shop and his eight-year-old son Orlando spray paints his rabbit's name on the walls to get attention.

Baaria is Sicilian slang for Bagheria where Tornatore was born and this is an autobiographic epic of three generations in the Sicilian village where he was born.

A six-episode mini-series covering five centuries of the Roman Empire.

The Bible story of Esther starring Louise Lombard, F. Murray Abraham and Jurgen Prochnow.

Caesar Augustus tells of how he became the emperor to his reluctant daughter, Julia following the death of her husband Agrippa.

David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon.

In the foreign land of Canaan lives Isaac, son of Abraham, with his clever, strong-willed wife Rebekah and his twin sons Esau and Jacob. The first-born, Esau, is a strong and fearless hunter with a voracious appetite for sensual pleasures. Jacob is a shepherd, more tender and compassionate han Esau. Just as Esau is the pride of his father, so is Jacob the apple of his mother's eye. Rebekah is convinced that Jacob, though the second born son, is the chosen one and the rightful heir of Isaac and Abraham. And she tells him that when she was with child, God announced to her: "Two nations are within thy womb. Two manner of men shall be delivered to you. The one shall be stronger than the other and the elder shall serve the younger". One day Esau returns from a hunt to find Jacob preparing a lentil porridge. Famished, he asks Jacob for some food. Jacob agrees, but on one condition: that Esau sell him his birthright. Since Esau ascribes little value to its meaning, he readily agrees and they conclude the pact. Time has passed. Isaac has grown old and nearly blind. It is time to pass on his paternal blessing to the firstborn. He asks Esau to hunt and prepare some game for him, after which he will give him his blessing. Rebekah knows she must act now. Cornering Jacob, she pressures him into deceiving Isaac so that he obtains the blessing instead of Esau. Jacob resists, but when Rebekah vows to take the blame for this ploy, he finally consents. And thus does Jacob trick his father. When Esau returns from the hunt and appears before his father, he explodes in anger when he learns of the scheme. Having obtained only a lesser blessing from Isaac, he vows to kill Jacob as soon as his father passes away. Isaac, following Rebekah's suggestion, advises Jacob to flee to Harran, to the home of Laban - Rebekah's brother, and to ask him to marry one of his daughters. Laden with gold, silver, skins, spices and oils, Jacob sadly leaves his home and his loved ones. Soon, however, he realizes that he is being followed: a Canaanite, one of Esau's brothers-in-law, robs him of the treasure that was to be his dowry. One night, as he is asleep, Jacob has a vision of a stairway with angel-like figures on it. During this vision God promises him protection and prosperity. The next morning, Jacob swears to remain faithful and devoted to God. After an arduous journey, Jacob arrives in Harran. Haggard and drained of his strength, he immediately forgets his fatigue when he sees a pretty young girl at the fountain. The girl is Rachel, the youngest daughter of his uncle Laban. And Jacob falls head over heels in love with her. Though Laban greets his nephew heartily, he cannot conceal his disappointment that Jacob has arrived without any gifts. Laban's two sons, Morash and Be'or, are less delighted by Jacob's arrival. Jacob soon asks Laban to let him marry Rachel, and he even accepts Laban's rigorous conditions: that Jacob become his indentured servant for a full seven years. Jacob proves to be a singularly successful herdsman and contributes mightily to the welfare of Laban's people. Thus after seven years, Laban is unwilling to let him leave and devises a cunning scheme... When Jacob awakens on the morning following the consummation of his marriage with Rachel, he is horrified to discover that he has slept with Rachel's older sister Leah instead. Laban forced Leah to take her sister's place in the dark tent. As Jacob rages, Laban claims that according to the law of the land, a father must marry off his older daughter first. He is willing, however, to make Jacob another offer: for another seven years in his service, he can take Rachel as his wife in one week's time. And again, Laban and his people enjoy seven more years of rich harvests and expanding flocks, all thanks to Jacob's superior abilities. But while the unloved Leah bears Jacob many children, Rachel, his one and only love, remains barren for many years, until Joseph finally sees the light of day. After his second period of indenture is over, Jacob strikes another deal with Laban, whereby he is allowed to assemble his own herd. His prosperity soon sparks the envy of Laban's sons Morash and Be'or, who accuse Jacob of deceiving them and of stealing their property. Jacob decides it is time to move back to Canaan, and flees with his wives, children and servants. As soon as Laban hears about their escape, he rounds up his sons and his men and gives chase. He finally meets up with Jacob on Mount Gilead. But before he can reach Jacob, God appears to Laban and warns him not to harm Jacob or his people. Jacob's most grueling ordeal, however, still awaits him: his meeting with his brother Esau. Fearing that Esau still intends to kill him, Jacob sends messengers with gifts to his brother to announce his coming. The messengers return sooner than expected, reporting that Esau is already on his way to meet him - with 400 armed men. Jacob sets up camp on the banks of the river Jabbok. That night, while his people await Esau with fear and trembling, Jacob withdraws to collect himself on the other side of the river. There Jacob is attacked by a mysterious being whom he cannot identify. It is an angel. As the struggle intensifies and the angel realizes that he cannot subdue Jacob, he strikes him fiercely on the hip. But Jacob, who gradually realizes who his adversary is, continues to grapple with him and refuses to relinquish his hold until the angel has blessed him. Ultimately the angel yields and gives Jacob the blessing together with the new name of "Israel". He thus confirms Jacob's right to the blessing which he originally obtained by deceit. The following morning, as Esau's army approaches, Jacob gathers his people behind him and awaits his brother. As Esau arrives at the head of his troops, Jacob humbly throws himself at his brother's feet. Esau breaks the tension by coming towards Jacob with open arms and welcoming him home. Reconciling their past differences, Jacob and Esau embrace.

Saul of Tarsus is struck blind and converted to Christianity on the road to Damascus. Renamed Paul, he endures persecution while preaching Jesus' teachings, travelling widely until being imprisoned in Rome for his faith.